‘Abdu’l-Bahá’s Figurative Interpretation of Dhu’l-Qarnayn

What follows is my provisional translation (in other words, not official or authorized; see here for more) of a passage from a Tablet by ‘Abdu’l-Bahá, the original text of which has been published in Muntakhabátí az Makátíb-i-Ḥaḍrat-i-‘Abdu’l-Bahá, vol. 6, pp. 203–04 (selection no. 283). I recommend reading it in tandem with this passage from a Tablet of ‘Abdu’l-Bahá, in which He gives a historical interpretation of Dhu’l-Qarnayn, and this passage from another one of His Tablets in which He gives various interpretations of that term as part of a commentary on the Quranic Súrih of the Cave.

As to the verses concerning Dhu’l-Qarnayn,[1] these are of the ambiguous sort that have an inner meaning. The objectors made this account a snare of deceit, and posed questions in the hope that an answer contrary to their views might be given, thus causing the believers to waver. Therefore, the story of Dhu’l-Qarnayn was outwardly revealed in accordance with the views of others, that they might find no cause for objection. Yet in every word there lies hidden a mystery. By Dhu’l-Qarnayn is meant the Commander of the Faithful,[2] who journeyed with his spirit throughout all regions in search of the universal Manifestation. At last, he observed that the Sun of Truth was concealed within a Form composed of clay and water . . .[3]

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[1] See Qur’án 18:83–98.

[2] Imám ‘Alí.

[3] Muḥammad.

A typescript of the original Persian text of this passage appears below.

و امّا آيات در خصوص ذوالقرنين از آيات متشابهاتست تأويل دارد. معترضين اين حکايت را دام تزوير نمودند و سؤال کردند که شايد جواب مخالف آراء آنان صادر شود و اين سبب تزلزل اهل ايمان گردد. لهذا قضيّه ذوالقرنين به حسب ظاهر موافق آراء سائرين نازل شد تا اعتراض نتوانند ولی در هر کلمه رمزی. مقصد از ذوالقرنين حضرت امير بود که به قلب سير و سياحت در جميع آفاق نمود و تحرّی مظهر کلّی کرد. نهايت ملاحظه فرمود که شمس حقيقت در قالب ترابی و مآئی پنهانست . . .